Dustin Nash

Associate Professor, Religion Studies
Religion Studies
484-664-3429

[email protected]

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Education

  • Ph.D. and M.A., Cornell University
  • M.T.S., Harvard Divinity School
  • Non-Degree Visiting Graduate Student, The Hebrew University of Jerusalem
  • B.A., Luther College


Teaching Interests

Students carry assumptions about the content of religion courses that differ from those they bring to other classes.  As a teacher, I believe that disassembling and examining these assumptions are what make studying religion a rewarding and vital component of the liberal arts.  In the process, students develop skills needed for critical analysis and reasoned argumentation, but there are deeper benefits to studying religion as well. Learning about religious traditions also trains students to recognize the diverse maps of meaning that humans construct and maintain in order to make the cosmos knowable.  This prepares them to engage with a complex globalized world with greater nuance and understanding.

At Muhlenberg, I teach courses that serve both the Department of Religion Studies and the Jewish Studies program.  As a guiding principle, I allow my research to permeate and direct my teaching in order to make my students participants in the scholarly process.  I do this at every level of my courses, whether through reading the Hebrew Bible backwards to reveal signs of the text’s scribal formation, or examining photos of exhibits at the Creation Museum as an exploration of the ways we make and support claims as writers.


Research, Scholarship or Creative/Artistic Interests

My research straddles disciplinary boundaries by exploring the nexus between religion, politics, memory, and identity in ancient Israel and the Near East.  My current book project reflects my interest in these areas by offering a new interpretation of the origin and development of the Bible’s representation of the Israelite tribes as “brothers” and its impact on the development of early Jewish identity. Bringing my interests forward in time, I utilize the same theoretical and methodological "tool box" to examine the construction of contemporary Young Earth Creationist and Evangelical Christian identities rooted in the memory of the biblical "past."

 


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